UA0017-DO-0017
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I don't know.
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I'm pushing that metaphor all the way y'all.
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But, um, we are going to do the, do we have done it three times, so I think we know how it goes.
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Our poets are going to introduce each other.
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Uh, we are going to get our minds repeatedly blown and we will clap for it.
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Like we, you know, let them know the love.
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All right, y'all, I heard you.
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I didn't wanna with no socks.
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Okay.
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Uh, I, I got one thing really to read y'all that I've been working on for you.
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But, with all this dear stuff, I feel like I should throw in my little, my deer poem from one of these books.
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I think it's, can I say it's for Roger?
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I'm gonna say it's for Roger.
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Uh, How to Be Drawn is the book it was in.
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The Deer.
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Uh, I'm so glad to be here.
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I knew I was gonna forget to do that.
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Lauren, Joanne, I love y'all.
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I could definitely hear its cries.
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Alright, so let's see how this thing gonna work out here.
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Uh, I just read for the rest of my time.
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The two books came out last year and I have been, uh, you know, I try not to do stuff.
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So I haven't sent this out.
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I haven't shown it to anybody.
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I, I've just been working on it.
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And so it's, uh, I was telling Roger like half guzzles, so if you don't know what the guzzle is, I'm gonna say that
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just means it's a caught between my brain and my heart, like caught in my throat.
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If you do know what the guzzle is, it's like a half guzzle, which is like some of the rules, like the
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refrain that comes through and which would be like I said to myself and then maybe said is bouncing around.
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Don't worry about it.
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Let's just see what happens.
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Sometimes I say to myself, I said to myself, as my mother used to say in a way that made an echo of the things she said to herself and me.
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Cynthia Ozick said a sentence is a kind of voice with its own suspense.
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Its secret inner queries, its chance, idiosyncrasies, and soliloquy.
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Gil Scott-Heron said, I am the closest thing I have to a voice of reason.
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I said to the doctor, I am achy, gassy, forgetful, and I pee too much.
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The doctor said, that's not illness, Terrance.
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That's just aging.
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If it ain't a disease, why is everybody trying to cure it?
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I said to myself.
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Webster said, epiphora was, exec was excessive watering of the eye and also plural for epistrophe, the
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repetition of a word at the end of a successive clauses and sentences, Thelonious Monk figured it out.
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The park was the first, at first name, Crystal Lake.
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The guide said then for the local star, now after the company that hired the star, but I never got the name of the park because I said to myself,
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the man who behaves as if he will become a statue in the park, dreams of becoming no more than a place.
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The sign outside the bathroom said, wash your hand.
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The sign inside the damn elevator said, out of order.
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I said to my son, it is not only an imperative to wash your hands, but to exit public bathrooms without
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touching any faucets or handles that may have been handled by those who did not wash their hands.
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Somewhere Basquiat said, we decided the bullet must have been going very fast.
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What concerns me is the enemy we face does not care about wrong or right.
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They only care about winning or losing, I said to you.
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When the Sufi said dance was the best way to speak with God, I decided to dance a little bit every day.
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Thelonious Monk said, the genius is the one who is most himself.
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Samuel Johnson said, a man of genius has seldom been ruined by himself.
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Nietzsche said, talking about oneself is also a means of concealing oneself.
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Defending Kenneth Koch, Frank O'Hara said, not the least function of poetry is to make vivid our sense of the meaning of words.
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Sometimes her bling is backwards I think somebody said.
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I want to turn Rothko's canvases on their side so his doorways become landscapes I said to myself.
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I think knowing Mark Rothko killed himself colors how you see the paintings, I said to you.
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There's just no way to know who in the room can actually sing before the singing starts
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I said to myself.
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Gil Scott-Heron said, no matter how far wrong you've gone, you can always turn around.
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A bird flies in two directions at once.
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I said to myself, toward the center and toward the border.
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It's said, that it's said, Lucille Clifton was born with an extra finger, means something, I said to myself.
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Every day, you are a prisoner trying to master time.
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The signs in the park said, free healing, free fortune telling, free Palestine.
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He said, the cops said to put my hands up after I was in handcuffs.
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She said, the police said to put my hands up after I was in handcuffs.
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They said the pig said to put my hands up after I was in handcuffs.
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Tried and true strategies of fortitude for the self and family in the quadrants of emotional, spiritual, social, and creative life.
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The name of Hamlet's dog, the Elizabethans' passions for lust.
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My son is Paul Salon, my daughter of the flower of reason and mystery.
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I said I would study their subjectivities myself.
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A wounded heart can become infected if not allowed to heal.
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My mother said the first grader's teacher said the class should call her dumb Dora for the rest of the year 'cause of something
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She said.
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She because of something she said, but she doesn't remember remember telling me because she said it to herself.
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The people pushing along the sidewalk with no regard for others are terrible dancers, I said to myself.
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She should have said the candidate's actual only campaign platform was white supremacy.
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I said to you.
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The power, power requires to sustain power is always trouble, I said to myself.
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Peter Sellers said he had a violent aversion to the colors purple and green.
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That's true.
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And she was just, I don't know.
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Evie Shockley, she knows all the words.
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Come on, Evie.
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Terrance, thanks for that beautiful reading.
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Growling like a motorcycle of liberation.
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Howling like the angel of field hollers at the bleachers of poetic apathy where they're always ready to make some noise, but never get in the game.
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Oh, yes, she's back.
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Back like she was never gone.
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Still blues washing over the whitewashing of the music.
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Still pinning the tail on the covert donkey of domination.
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Still hissing wisdom into the imperial bath water.
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Still cussing the fuck out of evil rapist punks and the friendly ones too.
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She's right beneath your mama's left breast right up in the cook footed cornbread.
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Still breaking out like sweat on the drummer's forehead.
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Still chuckling in the backyard over her hot diasporas stew.
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Can't you hear her?
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Rumbling like an earthquake through the crowded blocks of watts.
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Sizzling like the wind off the ancient coast of Ghana.
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Honking like the traffic symphony and the hot sauce streets of New York.
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Crashing onto the untamed sands of the people's beaches of Cuba.
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How long has this Jane, this breath taking
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Jayne Cortez been gone.
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Not long.
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Not long.
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In fact, she's back.
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Yeah.
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Back for seconds.
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A little more Armstrong Funk in the sunshine.
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Another helping of that spicy cesarean callaloo with a bit of red pepper poet mixed in.
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Another round of Big Mama Thornton blues brew, right bumblebee?
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Yeah.
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She's looking for a second slice of that wicked shit
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Guillén cooked up.
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Another bite of that African truth casserole Chano Pozo's serving from his conga.
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Very fine.
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Very fine.
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One more taste of the scatology's fiddle Ella's still slinging around the Savoy Ballroom.
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One more ride on V. Train this side of time before she takes it to her final destination.
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Have you seen her?
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Drinking the conjure woman's pot liquor straight out of the pot.
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Sashaying across the evening sky like a bouquet of black girls' smiles.
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Have you heard her?
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Toxic in her gut, gut bucket lullabies into the ears of desperate children, exhausted men, and outraged women.
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Sweeping the dust of corporate sponsored exploitation off the bandstand with her fire spitting lyrical jazz cleanup crew.
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Have you felt her rattling your bones with the daily news of the latest pro-democracy drone strike?
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Licking with sandpaper cat tongue kisses
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the numbed shell of cultural desensitization to violence we call paying the bills?
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Have you seen her?
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Have you seen her?
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How long, how long has our Jayne been gone?
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Not long.
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Not long.
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She's no farther away than the sound of her name and her hellified poetry ringing out of our long memory throats.
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And if you don't know, please go find out.
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Jayne Cortez.
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Um, this poem, this next poem has an epigraph.
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From the Nikkiy Finney, the beloved Nikky Finney.
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You know, she's a drug, she's addictive.
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Um, this is called You Must Walk This Lonesome.
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Say hello to moon leads you into trees as thick as folk on Easter pews.
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Dark but ventured through amazing was blind but now fireflies, glittering, dangling from evergreens like Christmas oracles.
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Soon you meet the river bank down by the riverside.
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Water baptizes your feet.
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Moon bursts back in low yellow swing low sweet chariot of cheese shines on in the river.
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Cup hands and sip but never saw inside a peace be still.
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Mix in your tears.
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Moon distills distress like yours so nobody knows the trouble it causes.
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Pull up a log and sit until your empty is full.
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Your straight is wool.
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Your death is yule.
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Moonshine will do that.
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Barter with you.
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What you got for what you need.
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Draw from the river like it is well with my soul.
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Oh moon, you croon and home you go.
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Um, and I'm gonna read one more and sit down.
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Um, this poem is, uh, the final poem in Suddenly We.
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It is a poem that I hope to not have to read someday.
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Um, there's an epic, um, a dedication, you might say pour les deux mille plus Site-Mémorial du camp des Milles, um, which just means for the
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2000 and more, um, who were held in the, the Site-Mémorial, the memorial site of the camp, uh, in Les Milles.
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Les Milles is a city, a town in the south of France, and it also means the thousands.
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Les Milles.
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There is no poem unless, I, we can find the courage to speak.
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In the middle of a vacation in the south of France, a chance to visit a World War II detention center
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arises, dusty and bleak, just outside aix-en-provence, just past the scent of lavender, in an ancient heat.
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The first thing you see and the last thing you visit is a boxcar.
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You know what it means.
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It takes the same toll on the breath, the pulse, as the rusted shackles displayed in another damned museum.
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There are histories of torture preserved all around us.
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Formally officially with placards and institutional funding.
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Casually, quietly, unavoidably in the quality of a glance, the poverty of an existence, the demographics of a mall, a church, a prison.
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In a former tile factory, we learn again how anything can be misused, how anyone can be abused.
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A kiln is not a dormitory until it is.
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There.
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Here.
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Slept people who were too Jewish to be German, too German to be French, too despised and feared to
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be defended even by those who feared they, we, might soon be despised.
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If I now say Palestine, have I forgotten Auschwitz?
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If I say settlements, have I now forgotten camps?
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If I don't say Palestine, have I forgotten Elmina, Selma, Cape Town, Haiti?
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Must every place-name on earth be a shorthand for violence on a map of grief?
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Orlando,
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Charleston,
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Wounded Knee,
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Sharpeville,
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Gettysburg, Tiananmen Square,
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Gaza , Katyn, Plaza de Mayo, Soweto, Dominican Republic, Hiroshima, Srebrenica, Rwanda, Cambodia, Ankara, Adana, Odessa, Nanking.
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Yesterday and yesterday's yesterday,
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the planet pushing up sycamores and lavender, rice and plantains, fertilized with lead and blood,
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with rain from poisonous clouds and the dust that becomes of the dead.
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Adam, whose name means clay, was not baked in a kiln.
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Eve's name means life, implies the day that follows.
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Will tomorrow be a place we can name after something that grows?
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What is the proper use of a wall?
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There are so many histories buried in the space and silence around, within, these words.
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These lines make a poor but portable museum, a set of sketches, palimpsests, faint and painfully incomplete that
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map the territory of the human, with arrows pointing in every direction.
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Some leading from you, some leading to you.
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There is no poem unless you, we can find the courage to hear.
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It's, uh, it's amazing.
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There is no flattery in this.
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The positively conspiratorial relationship that's here, the communal voice, and as I said yesterday, the deep sound.
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Hmm, hmm hmm.
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Those things mean a lot.
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It was, uh, Barbara Christian, one of my favorite theorists who said, without response, art dies.
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Um, this is really amazing.
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Just one more minute.
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This is not an event.
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It is a phenomenon, and I'm using phenomenon.
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Uh, not like a cliche.
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It's something that really means this kind of gathering is a type that goes beyond the here and now.
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I think this, the Furious Flower celebration, uh, should be more visible and more audible in continental Africa.
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It is important.
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Uh, my, my old teacher and the first Black African art to win the Nobel Prize, Wole Soyinka, it was
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who wrote an article about 60 years ago now, the common back cloth.
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He was talking about Blacks in Africa and our brothers and sisters in the diaspora.
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A couple of years, uh, ago I wrote something too where I called the Atlantic Ocean, a bowl of water.
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That is what it is.
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Um, events like this unite us and unites us also with the world.
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I want to say thank you very much to, um, Joanne Gabbing
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Lauren Alleyne, and my brother, uh, Dr. Gbenga Adesina uh, for making it possible for me to come.
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English is a very greedy language.
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I mean, been here now for about four days.
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It's been English, English, English.
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Isn't English tired really of panning this burden.
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I write in two languages at least.
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Yoruba my mother tongue.
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That's the one I was born with.
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That's the one I was raised in.
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And that's the one that dominates my thinking.
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English came to me through the classroom, the chalk chalkboard and the teacher's can.
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Now, um, it's important to say this.
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What have I been doing with these two languages, or what have these languages been doing with me?
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Uh, my M.A. and PhD thesis were based on this, what it means to think in one language and write in another.
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The pains and the pleasure usually come related to that.
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The idea of poetics and what I call differentiate aesthetics.
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Western, uh, poetics or western idea of poetics has really not been able to capture, uh, all the things we are doing with literature in, uh, in Africa.
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The point really is the poems, you'll be hearing based sound rather strange.
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Some cases because they are interface poems deliberately.
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Um, I write in Yoruba, I also write in English, but I also live and work and sleep in the interface
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between these two languages and the two cultures that produced them.
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In Yoruba, poetry is music.
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It's essentially oral, oríkì is the word.
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You can't say, emi yoo ka oríkì, I'm going to read oríkì, no.
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Read and poem do not colocate in, in, in, in Yoruba.
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It's mo fe korin oríkì, I want to chant oríkì.
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Mostly in Yoruba poetry is chant.
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It's, uh, an idea of that old, old communion between the mouth and the ear.
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This is why I'm going to start by asking you to join me here.
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There is, there was this lady who was very beautiful and every woman in the, every man in the kingdom wanted her to be his wife.
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It, the pressure was so much she decided to levitate.
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She went to the sky.
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When she got to the sky, she turned to the moon.
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This young man kept on pursuing her.
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She became a star, continued to pursue, to pursue her until eventually she evaporated into time.
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It has a song.
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You are going to join me in doing the song.
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My own will be need to translate.
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All you will join me in singing this.
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need to translate Can I have it?
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Translation
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needed.
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Invocations of the Word.
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In the Word was not the Beginning.
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In the Beginning was the Word.
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Unwind the wind.
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Give rapid legs to the crouching leaf; the horse of memory has galloped through clouds, through thunder, through roaring waters.
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Throw open the door of your eyes, throw open the door of your ears.
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Araba ponmbe ponmbe ponmbe.
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Araba ponmbe ponmbe ponmbe.
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The wind.
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The wind is word is the word is the egg from the, from the nest of a hawk and dove.
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Its shell is the sheath of anger's sword.
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Its yolk compostbed of bile and boon.
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The Word, the Word, is the woodpecker's beak, which rattles the jungle of silence.
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The cat's eye that pierces the garment of night.
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The Word, the Word, is the fearless symmetry of zebra heights, the fiery hooffall of eloquent horses.
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The Word, the Word, is the armpit of stone.
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The groin of nodding marble.
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The Word, the Word, is the madness of the moon.
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The canine fury of barking tides.
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The Word, the Word, is the milky teeth of coconut mountains.
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The joyful tears of dawn.
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Araba ponmbe ponmbe ponmbe.
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Araba ponmbe ponmbe ponmbe.
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I see the Word.
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Plumbing distant clouds for echoes, echoes, echoes, echoes, echoes, echoes, echoes, echoes of golden idioms.
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I see the Word shaving mountainheads with the razors of reason.
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I see the Word on the lips of the gun, animally red.
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I see the Word in parliaments of contending tongues.
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I see the Word with ears of joy, stalks of swaying rapture.
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I see the Word in the dream of a dream.
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The dream of the dream.
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The dream of the dream.
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The cloud which gathers the rain.
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The rain which unchains the earth.
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Abuubutan Eja okun.
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Abuubutan Eja osa.
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Adunnni lenu.
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Ma dunni lorun.
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Araba ponmbe ponmbe ponmbe.
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Araba ponmbe ponmbe ponmbe.
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Araba ponmbe ponmbe ponmbe.
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The Word, the Word, is the ashes of twilight.
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The rainbow of vagrant skies.
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The Word is rocks and roots, sand and stone, rust and dust, love and lust.
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The Word is the peeping window of heady tails.
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The vital valley of maiden hills.
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Araba ponmbe ponmbe ponmbe.
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Araba ponmbe ponmbe ponmbe.
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The Word is rain.
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The Word is dust.
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The Word is rain and dust.
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The Word is black.
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The Word is white.
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The Word is black and white.
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The Word is life.
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The Word is death.
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The Word is life and death.
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Araba ponmbe ponmbe ponmbe.
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Araba ponmbe ponmbe ponmbe.
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Give bony thoughts.
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The flesh of airy idioms.
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Let harvestsongs reap the plenitude of waiting proverbs.
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In the Beginning was not the Word.
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In the Word was the Beginning.
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Now, um.
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Among the Yoruba, the, the word so important.
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Actually, that's what give rise to this title.
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This is my mother's favorite saying in Yoruba, ẹyin ọrọ, the word is an egg.
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Hold it with care.
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The moment it drops, you cannot gather the pieces together.
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The word in, in flight, um, I'm talking about that.
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And also transformations.
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Uh, there's a short poem, awọn iyipada.
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Um,
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Transformations.
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Awọn iyipada.
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I stay very long in the river and I become a fish.
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With a herd made of coral and fins, which tamed the distance of below depth.
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I stay very long in the fish.
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I become a mountain with a mist, cradled, crest, and feet capitated by grass, which sweetens dawn breast with Jasmine magic.
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I stayed very long on the mountain and I become a bird
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with a net of
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polyglot straw and songs which stir the ears of slumbering forests.
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I stay very long with the bird and I become the road.
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With long, dusty eyes and limbs twining, twining, twining through the bramble like precocious pythons.
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I stay very long on the road.
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I become a segret lighted both ends by powerful gizards.
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Ash winged firefly on nights of muffled darkness.
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I stay very long with the segret and I become a clown with a wide painted face and a belly stuffed to the brim
1:07:53
It's terrible when people lose both, you know?
1:07:57
So I'm asking, uh, basically here, no crime is new as we say in Yoruba.
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Um, what do you do to in any goat that you weep countless time for a repeated offense?
1:08:15
Africa has suffered and is still suffering.
1:08:18
Um, um, in 1898, 1898, 1897, there was a British Retaliatory Expedition against the kingdom of Benin.
1:08:37
Benin at that time was one of the flourishing areas, what is now Nigeria and Portuguese visitors earlier had
1:08:46
described that city, that Benin city itself as more advanced than some of the ones they saw in Portugal or whatever.
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So it and art was the center, the spiritual and artistic center of that kingdom.
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In fact, the king had people who made, uh, artifacts.
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The British army went into the palace and took many, many of the, uh, artworks away.
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One of the last, uh, correspondences I had before heading for here came from Switzerland.
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Um, now there is an ex exhibition going on, uh, in Switzerland.
1:09:32
Now.
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There was a poem I wrote, um, about one of these artifacts, the face of Co India.
1:09:42
In 1997,
1:09:44
1977, there was a festival of Black arts and, uh, and culture, my God, from different parts of the, of the Black world.
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And also indigenous people like the Maori, Australia, New Zealand, and, uh, indigenous people, uh, in the US here, they, they were all in Lagos.
1:10:07
Now, before that, the Nigerian government wanted to use that mask as the symbol, the spiritual center of the gathering of Black people.
1:10:18
The British government said, no, give us.
1:10:22
He said, no.
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What's the reason?
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We are not sure it'll be safe, because we, we were asking them to lend descent to us.
1:10:32
Uh, diplomatic shuttle kinds of things happened at, at a point they said they were afraid it might be damaged by humidity.
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It came from that humidity.
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So eventually the Nigerian government had to commission somebody to make an another.
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Uh, another mask.
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Uh, what do you call this?
1:10:59
So there is a short poem here titled Africa's Memory.
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Africa's Memory.
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I ask for Oluyenyetuye bronze of Ife.
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The moon says it is in Bonn.
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I ask for Ogidigbonyingbonyin mask of Benin.
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The moon says it is in London.
1:11:28
I ask for the Dinkowawa stool of Ashanti.
1:11:32
The moon says it's in Paris.
1:11:35
I ask for Togongorewa bust of Zimbabwe.
1:11:40
The moon says it is in, in New York.
1:11:44
I ask, I ask, I ask, I ask for the memory of Africa.
1:11:53
The seasons say it is blowing in the wind.
1:11:59
The hunchback cannot hide his burden.
1:12:20
I'm not leaving yet.
1:12:21
No, no, no.
1:12:32
So, um,
1:19:48
nowadays, bluer than earth resounds in me.
1:19:50
It is time, yes, times cannot so we cannot explain the world.
1:19:56
Name the same as marrow beaten to blue.
1:19:59
Bones beyond cracking, circling the belly of the earth.
1:20:03
Our voices for the whole of you, shatter the glass windows of unrelenting heated houses.
1:20:09
If mother describes the world, a tumor.
1:20:13
Yes.
1:20:14
The broad and flat elements of borders.
1:20:17
Yes.
1:20:18
Like zodiacs?
1:20:19
Yes.
1:20:20
Mirage of a late world slung from tractor factories.
1:20:24
Yes.
1:20:25
Still hidden from the door.
1:20:27
A warbler is undone by singing today.
1:20:30
Yes.
1:20:31
Signal Hill cast trees.
1:20:33
Bagatelle.
1:20:35
Are we forgeries until we are foregone?
1:20:37
We sudden and halved.
1:20:40
Receding into flashes at the bus stop.
1:20:42
Before formalin, before law, before order, before expertise.
1:20:48
It is a some time-ish time for the animals.
1:20:51
Crossed by invisible detachment from even legs.
1:20:54
So high up.
1:20:56
As are the white ships blinking ahead, ahead of rosettes for the hungry.
1:21:01
Six shrubs of sea grass.
1:21:03
Books we tell ourselves.
1:21:06
A rock, a re-watering hole, flat officers of high ranks, and mother pleading with a cloth bundled on her waist.
1:21:14
Who might know, know where the world deepens
1:21:17
its temper of salted organs families shared for balance and your hands in the midst of washing.
1:21:25
My mother says, look how we are astonished.
1:21:28
By the jails, I say by the floors holding our reflections.
1:23:27
This wind, you know, conducts a phrase against my childish limits again to survive.
1:23:33
Monosyllabic as life.
1:23:36
My mother says, come by heart.
1:23:39
And I watched someone hoard these few wisdoms with which like death, I am the last to leave the room.
1:31:39
You know, when you're getting ready for work and you see it and you go, I'm not going today.
1:31:42
I gotta see this.
1:33:59
It's not every day a gal gets the sample a god, you know that.
1:34:03
Why are you being so rough on me?
1:34:05
I feel my eyes twisting, the lids crusting over and boiling, the pupils glowing like red coals.
1:34:12
Athena, woman to woman, could you have resisted him?
1:34:17
Would you have been able to wait for the proper place, the right moment, to jump those immortal bones?
1:34:26
Now my feet are tangled with hair, my ears are gone.
1:34:30
My back is curving and my lips have grown numb.
1:34:34
My garden boy just shattered at my feet.
1:34:39
Damnit, Athena, take away my father's gold.
1:34:42
Send me away to live with lepers.
1:34:44
Give me a pimple or two.
1:34:48
But my face.
1:34:49
To have men never again gaze at my face, growing stupid in anticipation of that first touch,
1:34:56
how can any woman live like that?
1:34:59
How can I watch their warm bodies turn to rock when their only sin was desiring me?
1:35:06
They just want to see me sweat.
1:35:08
They just want to touch my face and run their fingers through my...
1:35:15
my hair.
1:35:18
Is it moving?
1:37:51
In the next breath,
1:37:53
I'm scared, Mama.
1:37:55
I'm sick.
1:37:56
I cough all night.
1:37:58
Then as if he hadn't just swift whispered that weakness, he swifts to a sputter of jailhouse legalese bringing me up to date on his creaky version of hope.
1:38:08
Since I'd never been in jail before and since I've been staying outta trouble in here and since I've been doing everything they say and since it wasn't my gun.
1:38:15
But does it matter what grace the system grants if he's eating well or wrong, if the sentence runs together atop on one another, if he's crazy about his Mama,
1:38:25
because when dark drops and my son can no longer fight sleep, a man savagely focused will arc over him hefting a sock, swollen with dead D batteries.
1:38:35
Again, because of the dozens of times he swears it's about to happen
1:38:39
I've become an expert at visioning my son's already nicked skull collapsing and slick with itself.
1:38:46
200 miles away I wince and gamely wear his wound.
1:38:52
Two.
1:38:53
There's a picture of Damon snapped over 20 years ago when he was two.
1:38:58
It's black and white, just one unkempt moment in the life of a kid, a snap, only a mother craving, an unburdened memory could love.
1:39:06
His gray sweatsuit is caked with grime, his crown impossibly kinked.
1:39:11
Staring at the photo, I long to plunge my hands into those raucous naps.
1:39:15
Kiss his nose and scoop his resisting wriggle into my arms to snort that rusty meld of sugar and funk.
1:39:22
A voice interrupts Ma. Ma. It is 20 years later, again.
1:39:30
I should never have picked up the phone.
1:39:33
Three.
1:39:34
I can get in my car and drive toward him.
1:39:37
Filling three highway hours with Motown's, begging men, brown liquor, Aretha songs in those damned, insistent pictures of my boy, the way he used to be.
1:39:46
Dead, deadpan jokester, giggling gum cracker stupefied by rockets and girls.
1:39:52
Then without mercy, he sprouts upward.
1:39:54
Dons cavernous denims.
1:39:56
Stows away screw top wine and morphs into OG cocked cannon, baby maker, rhyme buster.
1:40:03
Lemming, lemming, lemming, lemming, lemming.
1:40:06
That last picture, the one of him I hate the most, stays with me the longest.
1:51:52
And most importantly, the lover of Lorna.
1:51:56
Mr. The Commander.
1:51:59
Yes.
1:51:59
I'm sorry.
1:52:29
I was just walking over there in the lobby a little bit ago, and I see, you know I just, in the back there, I see Patricia like, tap and tap and tap.
1:52:37
And I said, what you doing Patricia?
1:52:39
She said, I'm working on something.
1:52:47
That woman is serious.
1:52:49
So this is what you were doing.
1:52:51
That's beautiful.
1:52:54
Write my name.
1:52:59
Write my name up there.
1:53:04
Write my name.
1:53:10
Write my name up there.
1:53:15
Yes if I touch my finger on the golden pen.
1:53:22
The golden pen?
1:53:24
Yes, the golden pen.
1:53:27
If I touch my finger on golden pen and write my name up there.
1:53:39
A song for poets.
1:53:45
So thank you Joanne.
1:54:08
You know, and I, I thought, I thought to myself an hour?
1:54:14
I, I, I had only prepared 15 minutes, but I, I'll try, you know, so I'm gonna give it a shot so, you know, we'll see, we'll see what happens.
1:54:28
Two poems.
1:54:29
Fish serpent egg scorpion.
1:54:33
This is for my son, Kelly.
1:54:37
For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
1:54:45
What father among you, if his son asks for a fish, will give him a snake instead?
1:54:51
Or if he asks for an egg, will give him a scorpion?
1:54:55
Luke 10 12.
1:54:59
There were no tears, but in the commotion of these emotional days, the impetus for tears, when I said to him, there in the
1:55:08
cold street, wearing our sporty winter jackets, I am your gift, this body before you, still here to say, let's take a walk,
1:55:18
son, me, this complex of secure love.
1:55:23
I'm not your enemy, not a murky pond of dangers.
1:56:25
me embracing him, and him saying, sorry, Dad, I know.
1:56:30
And even now, it breaks me that I could present him with my body, my mortality, my leaving him; that I
1:56:40
could let him feel the start of his long mourning before it has to come.
1:56:45
I said, I said, I could die today, not as hyperbole, but as a truth that runs through my veins, my lungs.
1:56:53
This is love, then, a father and a son, him handsome, fluid, tender, the boy and man, all there, and me mourning for his bereavement.
1:57:10
It was a passing thing.
1:57:26
I know that this father must say again and again,
1:57:28
I made, I'm made for you, and I will not promise you a fish and then hand you the threat of a serpent.
2:00:02
Roots natty roots, dread binghi dread, I and I are the roots.
2:00:16
Roots natty, dread binghi, I and I are the roots.
2:00:26
Got to survive in this man manmade downpression.
2:00:30
Got to survive in iration.
2:00:34
I said roots natty roots.
2:00:38
Dread binghi dread.
2:00:42
Because I and I are the roots.
2:05:28
And these are my closing remarks, kind of, I have to say a bunch of thank yous, but I wrote this this morning for you.
2:05:43
What worlds we make when we see each other.
2:05:48
Here, the heavenly bodies of us, Black and brown, and beautiful breath full breeding the full whirling whirlwinds of us here
2:05:58
in present tense, in present time, we are what worlds we resurrect from the black holes of their stolen or untimely endings.
2:06:11
Lazarus, we breathed back into being with each diasporic
2:06:17
hello, each intergenerational corridor, conversation, every fist bump, handshake, and hug.
2:06:26
What worlds in touch?
2:06:29
What worlds in the holding absent of the holds to have made a world that holds us?
2:06:38
What worlds we make when we hear each other's music, our new and familiar rhythms reshaping the orbits of us.
2:06:47
Let us dance to us.
2:06:49
Let us move in us.
2:08:53
I have a list of thank yous.
UA0017-DO-0017
00:32 - 00:33
I don't know.
00:33 - 00:34
I'm pushing that metaphor all the way y'all.
00:35 - 00:41
But, um, we are going to do the, do we have done it three times, so I think we know how it goes.
00:41 - 00:45
Our poets are going to introduce each other.
00:45 - 00:50
Uh, we are going to get our minds repeatedly blown and we will clap for it.
00:50 - 00:53
Like we, you know, let them know the love.
01:14 - 01:18
All right, y'all, I heard you.
01:18 - 01:19
I didn't wanna with no socks.
01:20 - 01:20
Okay.
01:20 - 01:25
Uh, I, I got one thing really to read y'all that I've been working on for you.
01:25 - 01:32
But, with all this dear stuff, I feel like I should throw in my little, my deer poem from one of these books.
01:33 - 01:35
I think it's, can I say it's for Roger?
01:36 - 01:37
I'm gonna say it's for Roger.
01:40 - 01:42
Uh, How to Be Drawn is the book it was in.
01:42 - 01:43
The Deer.
01:45 - 01:46
Uh, I'm so glad to be here.
01:46 - 01:47
I knew I was gonna forget to do that.
01:47 - 01:49
Lauren, Joanne, I love y'all.
04:36 - 04:38
I could definitely hear its cries.
04:44 - 04:48
Alright, so let's see how this thing gonna work out here.
04:48 - 04:51
Uh, I just read for the rest of my time.
04:52 - 04:57
The two books came out last year and I have been, uh, you know, I try not to do stuff.
04:57 - 04:59
So I haven't sent this out.
04:59 - 05:00
I haven't shown it to anybody.
05:00 - 05:02
I, I've just been working on it.
05:02 - 05:07
And so it's, uh, I was telling Roger like half guzzles, so if you don't know what the guzzle is, I'm gonna say that
05:07 - 05:11
just means it's a caught between my brain and my heart, like caught in my throat.
05:12 - 05:16
If you do know what the guzzle is, it's like a half guzzle, which is like some of the rules, like the
05:16 - 05:22
refrain that comes through and which would be like I said to myself and then maybe said is bouncing around.
05:22 - 05:23
Don't worry about it.
05:23 - 05:24
Let's just see what happens.
05:26 - 05:35
Sometimes I say to myself, I said to myself, as my mother used to say in a way that made an echo of the things she said to herself and me.
05:36 - 05:40
Cynthia Ozick said a sentence is a kind of voice with its own suspense.
05:40 - 05:44
Its secret inner queries, its chance, idiosyncrasies, and soliloquy.
05:45 - 05:50
Gil Scott-Heron said, I am the closest thing I have to a voice of reason.
05:51 - 05:55
I said to the doctor, I am achy, gassy, forgetful, and I pee too much.
05:55 - 05:58
The doctor said, that's not illness, Terrance.
05:58 - 05:59
That's just aging.
06:00 - 06:03
If it ain't a disease, why is everybody trying to cure it?
06:03 - 06:04
I said to myself.
06:05 - 06:12
Webster said, epiphora was, exec was excessive watering of the eye and also plural for epistrophe, the
06:12 - 06:17
repetition of a word at the end of a successive clauses and sentences, Thelonious Monk figured it out.
06:18 - 06:21
The park was the first, at first name, Crystal Lake.
06:21 - 06:30
The guide said then for the local star, now after the company that hired the star, but I never got the name of the park because I said to myself,
06:30 - 06:35
the man who behaves as if he will become a statue in the park, dreams of becoming no more than a place.
06:36 - 06:39
The sign outside the bathroom said, wash your hand.
06:39 - 06:42
The sign inside the damn elevator said, out of order.
06:42 - 06:49
I said to my son, it is not only an imperative to wash your hands, but to exit public bathrooms without
06:49 - 06:53
touching any faucets or handles that may have been handled by those who did not wash their hands.
06:55 - 07:00
Somewhere Basquiat said, we decided the bullet must have been going very fast.
07:01 - 07:05
What concerns me is the enemy we face does not care about wrong or right.
07:05 - 07:08
They only care about winning or losing, I said to you.
07:09 - 07:14
When the Sufi said dance was the best way to speak with God, I decided to dance a little bit every day.
07:16 - 07:19
Thelonious Monk said, the genius is the one who is most himself.
07:20 - 07:24
Samuel Johnson said, a man of genius has seldom been ruined by himself.
07:25 - 07:29
Nietzsche said, talking about oneself is also a means of concealing oneself.
07:30 - 07:38
Defending Kenneth Koch, Frank O'Hara said, not the least function of poetry is to make vivid our sense of the meaning of words.
07:38 - 07:42
Sometimes her bling is backwards I think somebody said.
07:43 - 07:49
I want to turn Rothko's canvases on their side so his doorways become landscapes I said to myself.
07:50 - 07:54
I think knowing Mark Rothko killed himself colors how you see the paintings, I said to you.
07:55 - 08:00
There's just no way to know who in the room can actually sing before the singing starts
08:00 - 08:01
I said to myself.
08:03 - 08:08
Gil Scott-Heron said, no matter how far wrong you've gone, you can always turn around.
08:09 - 08:11
A bird flies in two directions at once.
08:11 - 08:15
I said to myself, toward the center and toward the border.
08:16 - 08:22
It's said, that it's said, Lucille Clifton was born with an extra finger, means something, I said to myself.
08:23 - 08:27
Every day, you are a prisoner trying to master time.
08:27 - 08:33
The signs in the park said, free healing, free fortune telling, free Palestine.
08:34 - 08:38
He said, the cops said to put my hands up after I was in handcuffs.
08:38 - 08:42
She said, the police said to put my hands up after I was in handcuffs.
08:42 - 08:46
They said the pig said to put my hands up after I was in handcuffs.
08:47 - 08:54
Tried and true strategies of fortitude for the self and family in the quadrants of emotional, spiritual, social, and creative life.
08:54 - 08:58
The name of Hamlet's dog, the Elizabethans' passions for lust.
08:59 - 09:02
My son is Paul Salon, my daughter of the flower of reason and mystery.
09:02 - 09:06
I said I would study their subjectivities myself.
09:07 - 09:11
A wounded heart can become infected if not allowed to heal.
09:11 - 09:19
My mother said the first grader's teacher said the class should call her dumb Dora for the rest of the year 'cause of something
09:19 - 09:19
She said.
09:19 - 09:26
She because of something she said, but she doesn't remember remember telling me because she said it to herself.
09:28 - 09:34
The people pushing along the sidewalk with no regard for others are terrible dancers, I said to myself.
09:35 - 09:40
She should have said the candidate's actual only campaign platform was white supremacy.
09:40 - 09:41
I said to you.
09:42 - 09:47
The power, power requires to sustain power is always trouble, I said to myself.
09:48 - 09:52
Peter Sellers said he had a violent aversion to the colors purple and green.
09:52 - 09:53
That's true.
21:53 - 21:54
And she was just, I don't know.
21:54 - 21:56
Evie Shockley, she knows all the words.
21:57 - 21:57
Come on, Evie.
22:18 - 22:20
Terrance, thanks for that beautiful reading.
23:02 - 23:04
Growling like a motorcycle of liberation.
23:05 - 23:13
Howling like the angel of field hollers at the bleachers of poetic apathy where they're always ready to make some noise, but never get in the game.
23:14 - 23:15
Oh, yes, she's back.
23:16 - 23:17
Back like she was never gone.
23:18 - 23:20
Still blues washing over the whitewashing of the music.
23:21 - 23:24
Still pinning the tail on the covert donkey of domination.
23:25 - 23:28
Still hissing wisdom into the imperial bath water.
23:29 - 23:32
Still cussing the fuck out of evil rapist punks and the friendly ones too.
23:33 - 23:38
She's right beneath your mama's left breast right up in the cook footed cornbread.
23:39 - 23:42
Still breaking out like sweat on the drummer's forehead.
23:42 - 23:46
Still chuckling in the backyard over her hot diasporas stew.
23:46 - 23:47
Can't you hear her?
23:48 - 23:51
Rumbling like an earthquake through the crowded blocks of watts.
23:52 - 23:55
Sizzling like the wind off the ancient coast of Ghana.
23:55 - 23:59
Honking like the traffic symphony and the hot sauce streets of New York.
24:00 - 24:03
Crashing onto the untamed sands of the people's beaches of Cuba.
24:04 - 24:07
How long has this Jane, this breath taking
24:07 - 24:09
Jayne Cortez been gone.
24:09 - 24:10
Not long.
24:11 - 24:11
Not long.
24:12 - 24:13
In fact, she's back.
24:13 - 24:14
Yeah.
24:14 - 24:15
Back for seconds.
24:16 - 24:18
A little more Armstrong Funk in the sunshine.
24:19 - 24:25
Another helping of that spicy cesarean callaloo with a bit of red pepper poet mixed in.
24:26 - 24:30
Another round of Big Mama Thornton blues brew, right bumblebee?
24:30 - 24:31
Yeah.
24:31 - 24:33
She's looking for a second slice of that wicked shit
24:33 - 24:34
Guillén cooked up.
24:35 - 24:40
Another bite of that African truth casserole Chano Pozo's serving from his conga.
24:40 - 24:41
Very fine.
24:41 - 24:42
Very fine.
24:42 - 24:48
One more taste of the scatology's fiddle Ella's still slinging around the Savoy Ballroom.
24:48 - 24:54
One more ride on V. Train this side of time before she takes it to her final destination.
24:55 - 24:56
Have you seen her?
24:57 - 25:00
Drinking the conjure woman's pot liquor straight out of the pot.
25:01 - 25:05
Sashaying across the evening sky like a bouquet of black girls' smiles.
25:06 - 25:06
Have you heard her?
25:07 - 25:15
Toxic in her gut, gut bucket lullabies into the ears of desperate children, exhausted men, and outraged women.
25:16 - 25:24
Sweeping the dust of corporate sponsored exploitation off the bandstand with her fire spitting lyrical jazz cleanup crew.
25:25 - 25:31
Have you felt her rattling your bones with the daily news of the latest pro-democracy drone strike?
25:31 - 25:34
Licking with sandpaper cat tongue kisses
25:34 - 25:39
the numbed shell of cultural desensitization to violence we call paying the bills?
25:40 - 25:41
Have you seen her?
25:41 - 25:42
Have you seen her?
25:43 - 25:47
How long, how long has our Jayne been gone?
25:48 - 25:49
Not long.
25:49 - 25:50
Not long.
25:51 - 25:58
She's no farther away than the sound of her name and her hellified poetry ringing out of our long memory throats.
26:20 - 26:23
And if you don't know, please go find out.
26:24 - 26:25
Jayne Cortez.
28:29 - 28:32
Um, this poem, this next poem has an epigraph.
28:32 - 28:36
From the Nikkiy Finney, the beloved Nikky Finney.
33:55 - 33:57
You know, she's a drug, she's addictive.
34:00 - 34:04
Um, this is called You Must Walk This Lonesome.
34:06 - 34:12
Say hello to moon leads you into trees as thick as folk on Easter pews.
34:12 - 34:21
Dark but ventured through amazing was blind but now fireflies, glittering, dangling from evergreens like Christmas oracles.
34:22 - 34:25
Soon you meet the river bank down by the riverside.
34:25 - 34:27
Water baptizes your feet.
34:27 - 34:34
Moon bursts back in low yellow swing low sweet chariot of cheese shines on in the river.
34:35 - 34:39
Cup hands and sip but never saw inside a peace be still.
34:39 - 34:40
Mix in your tears.
34:41 - 34:46
Moon distills distress like yours so nobody knows the trouble it causes.
34:47 - 34:50
Pull up a log and sit until your empty is full.
34:50 - 34:52
Your straight is wool.
34:52 - 34:53
Your death is yule.
34:54 - 34:55
Moonshine will do that.
34:55 - 34:56
Barter with you.
34:56 - 34:58
What you got for what you need.
34:59 - 35:03
Draw from the river like it is well with my soul.
35:03 - 35:06
Oh moon, you croon and home you go.
35:16 - 35:20
Um, and I'm gonna read one more and sit down.
35:20 - 35:27
Um, this poem is, uh, the final poem in Suddenly We.
35:27 - 35:34
It is a poem that I hope to not have to read someday.
35:34 - 35:45
Um, there's an epic, um, a dedication, you might say pour les deux mille plus Site-Mémorial du camp des Milles, um, which just means for the
35:45 - 35:56
2000 and more, um, who were held in the, the Site-Mémorial, the memorial site of the camp, uh, in Les Milles.
35:56 - 36:03
Les Milles is a city, a town in the south of France, and it also means the thousands.
36:06 - 36:07
Les Milles.
36:09 - 36:17
There is no poem unless, I, we can find the courage to speak.
36:19 - 36:27
In the middle of a vacation in the south of France, a chance to visit a World War II detention center
36:28 - 36:38
arises, dusty and bleak, just outside aix-en-provence, just past the scent of lavender, in an ancient heat.
36:40 - 36:44
The first thing you see and the last thing you visit is a boxcar.
36:46 - 36:47
You know what it means.
36:48 - 36:56
It takes the same toll on the breath, the pulse, as the rusted shackles displayed in another damned museum.
36:57 - 37:01
There are histories of torture preserved all around us.
37:02 - 37:07
Formally officially with placards and institutional funding.
37:08 - 37:22
Casually, quietly, unavoidably in the quality of a glance, the poverty of an existence, the demographics of a mall, a church, a prison.
37:23 - 37:34
In a former tile factory, we learn again how anything can be misused, how anyone can be abused.
37:35 - 37:40
A kiln is not a dormitory until it is.
37:42 - 37:42
There.
37:43 - 37:44
Here.
37:44 - 37:53
Slept people who were too Jewish to be German, too German to be French, too despised and feared to
37:53 - 38:01
be defended even by those who feared they, we, might soon be despised.
38:02 - 38:06
If I now say Palestine, have I forgotten Auschwitz?
38:08 - 38:12
If I say settlements, have I now forgotten camps?
38:13 - 38:21
If I don't say Palestine, have I forgotten Elmina, Selma, Cape Town, Haiti?
38:23 - 38:30
Must every place-name on earth be a shorthand for violence on a map of grief?
38:32 - 38:33
Orlando,
38:36 - 38:37
Charleston,
38:39 - 38:40
Wounded Knee,
38:42 - 38:43
Sharpeville,
38:46 - 38:50
Gettysburg, Tiananmen Square,
38:52 - 39:25
Gaza , Katyn, Plaza de Mayo, Soweto, Dominican Republic, Hiroshima, Srebrenica, Rwanda, Cambodia, Ankara, Adana, Odessa, Nanking.
39:27 - 39:29
Yesterday and yesterday's yesterday,
39:30 - 39:38
the planet pushing up sycamores and lavender, rice and plantains, fertilized with lead and blood,
39:38 - 39:43
with rain from poisonous clouds and the dust that becomes of the dead.
39:45 - 39:50
Adam, whose name means clay, was not baked in a kiln.
39:51 - 39:56
Eve's name means life, implies the day that follows.
39:57 - 40:02
Will tomorrow be a place we can name after something that grows?
40:04 - 40:06
What is the proper use of a wall?
40:08 - 40:15
There are so many histories buried in the space and silence around, within, these words.
40:16 - 40:27
These lines make a poor but portable museum, a set of sketches, palimpsests, faint and painfully incomplete that
40:27 - 40:34
map the territory of the human, with arrows pointing in every direction.
40:34 - 40:39
Some leading from you, some leading to you.
40:42 - 40:49
There is no poem unless you, we can find the courage to hear.
43:11 - 43:13
It's, uh, it's amazing.
43:14 - 43:16
There is no flattery in this.
43:18 - 43:32
The positively conspiratorial relationship that's here, the communal voice, and as I said yesterday, the deep sound.
43:34 - 43:38
Hmm, hmm hmm.
43:39 - 43:41
Those things mean a lot.
43:42 - 43:55
It was, uh, Barbara Christian, one of my favorite theorists who said, without response, art dies.
44:02 - 44:05
Um, this is really amazing.
44:06 - 44:07
Just one more minute.
44:09 - 44:10
This is not an event.
44:12 - 44:15
It is a phenomenon, and I'm using phenomenon.
44:15 - 44:17
Uh, not like a cliche.
44:17 - 44:27
It's something that really means this kind of gathering is a type that goes beyond the here and now.
44:29 - 44:44
I think this, the Furious Flower celebration, uh, should be more visible and more audible in continental Africa.
44:45 - 44:46
It is important.
44:48 - 44:56
Uh, my, my old teacher and the first Black African art to win the Nobel Prize, Wole Soyinka, it was
44:59 - 45:07
who wrote an article about 60 years ago now, the common back cloth.
45:07 - 45:15
He was talking about Blacks in Africa and our brothers and sisters in the diaspora.
45:16 - 45:26
A couple of years, uh, ago I wrote something too where I called the Atlantic Ocean, a bowl of water.
45:27 - 45:28
That is what it is.
45:28 - 45:36
Um, events like this unite us and unites us also with the world.
45:37 - 45:44
I want to say thank you very much to, um, Joanne Gabbing
45:45 - 45:56
Lauren Alleyne, and my brother, uh, Dr. Gbenga Adesina uh, for making it possible for me to come.
45:58 - 46:01
English is a very greedy language.
46:03 - 46:06
I mean, been here now for about four days.
46:07 - 46:09
It's been English, English, English.
46:09 - 46:13
Isn't English tired really of panning this burden.
46:19 - 46:23
I write in two languages at least.
46:24 - 46:25
Yoruba my mother tongue.
46:26 - 46:28
That's the one I was born with.
46:28 - 46:30
That's the one I was raised in.
46:30 - 46:33
And that's the one that dominates my thinking.
46:34 - 46:41
English came to me through the classroom, the chalk chalkboard and the teacher's can.
46:42 - 46:47
Now, um, it's important to say this.
46:48 - 46:53
What have I been doing with these two languages, or what have these languages been doing with me?
46:54 - 47:06
Uh, my M.A. and PhD thesis were based on this, what it means to think in one language and write in another.
47:06 - 47:11
The pains and the pleasure usually come related to that.
47:12 - 47:19
The idea of poetics and what I call differentiate aesthetics.
47:19 - 47:32
Western, uh, poetics or western idea of poetics has really not been able to capture, uh, all the things we are doing with literature in, uh, in Africa.
47:33 - 47:41
The point really is the poems, you'll be hearing based sound rather strange.
47:41 - 47:45
Some cases because they are interface poems deliberately.
47:46 - 47:54
Um, I write in Yoruba, I also write in English, but I also live and work and sleep in the interface
47:54 - 47:58
between these two languages and the two cultures that produced them.
48:00 - 48:04
In Yoruba, poetry is music.
48:06 - 48:11
It's essentially oral, oríkì is the word.
48:11 - 48:15
You can't say, emi yoo ka oríkì, I'm going to read oríkì, no.
48:16 - 48:22
Read and poem do not colocate in, in, in, in Yoruba.
48:23 - 48:28
It's mo fe korin oríkì, I want to chant oríkì.
48:29 - 48:32
Mostly in Yoruba poetry is chant.
48:33 - 48:45
It's, uh, an idea of that old, old communion between the mouth and the ear.
48:45 - 48:51
This is why I'm going to start by asking you to join me here.
48:52 - 49:05
There is, there was this lady who was very beautiful and every woman in the, every man in the kingdom wanted her to be his wife.
49:06 - 49:10
It, the pressure was so much she decided to levitate.
49:11 - 49:12
She went to the sky.
49:12 - 49:16
When she got to the sky, she turned to the moon.
49:16 - 49:18
This young man kept on pursuing her.
49:19 - 49:28
She became a star, continued to pursue, to pursue her until eventually she evaporated into time.
49:29 - 49:30
It has a song.
49:30 - 49:32
You are going to join me in doing the song.
49:33 - 49:36
My own will be need to translate.
49:36 - 49:39
All you will join me in singing this.
49:39 - 49:43
need to translate Can I have it?
49:43 - 49:49
Translation
49:53 - 50:02
needed.
50:25 - 50:27
Invocations of the Word.
50:30 - 50:32
In the Word was not the Beginning.
50:33 - 50:36
In the Beginning was the Word.
50:40 - 50:42
Unwind the wind.
50:43 - 50:56
Give rapid legs to the crouching leaf; the horse of memory has galloped through clouds, through thunder, through roaring waters.
50:57 - 51:04
Throw open the door of your eyes, throw open the door of your ears.
51:04 - 51:06
Araba ponmbe ponmbe ponmbe.
51:07 - 51:09
Araba ponmbe ponmbe ponmbe.
51:09 - 51:10
The wind.
51:10 - 51:21
The wind is word is the word is the egg from the, from the nest of a hawk and dove.
51:22 - 51:26
Its shell is the sheath of anger's sword.
51:27 - 51:31
Its yolk compostbed of bile and boon.
51:31 - 51:38
The Word, the Word, is the woodpecker's beak, which rattles the jungle of silence.
51:41 - 51:46
The cat's eye that pierces the garment of night.
51:47 - 51:57
The Word, the Word, is the fearless symmetry of zebra heights, the fiery hooffall of eloquent horses.
51:57 - 52:01
The Word, the Word, is the armpit of stone.
52:01 - 52:04
The groin of nodding marble.
52:05 - 52:08
The Word, the Word, is the madness of the moon.
52:09 - 52:12
The canine fury of barking tides.
52:12 - 52:17
The Word, the Word, is the milky teeth of coconut mountains.
52:18 - 52:20
The joyful tears of dawn.
52:20 - 52:22
Araba ponmbe ponmbe ponmbe.
52:23 - 52:25
Araba ponmbe ponmbe ponmbe.
52:26 - 52:27
I see the Word.
52:30 - 52:40
Plumbing distant clouds for echoes, echoes, echoes, echoes, echoes, echoes, echoes, echoes of golden idioms.
52:40 - 52:45
I see the Word shaving mountainheads with the razors of reason.
52:46 - 52:50
I see the Word on the lips of the gun, animally red.
52:50 - 52:53
I see the Word in parliaments of contending tongues.
52:54 - 53:01
I see the Word with ears of joy, stalks of swaying rapture.
53:02 - 53:04
I see the Word in the dream of a dream.
53:05 - 53:06
The dream of the dream.
53:06 - 53:07
The dream of the dream.
53:08 - 53:10
The cloud which gathers the rain.
53:11 - 53:13
The rain which unchains the earth.
53:13 - 53:15
Abuubutan Eja okun.
53:15 - 53:19
Abuubutan Eja osa.
53:20 - 53:24
Adunnni lenu.
53:25 - 53:28
Ma dunni lorun.
53:28 - 53:29
Araba ponmbe ponmbe ponmbe.
53:29 - 53:29
Araba ponmbe ponmbe ponmbe.
53:29 - 53:30
Araba ponmbe ponmbe ponmbe.
53:30 - 53:35
The Word, the Word, is the ashes of twilight.
53:35 - 53:38
The rainbow of vagrant skies.
53:38 - 53:49
The Word is rocks and roots, sand and stone, rust and dust, love and lust.
53:51 - 53:55
The Word is the peeping window of heady tails.
53:56 - 53:59
The vital valley of maiden hills.
54:00 - 54:02
Araba ponmbe ponmbe ponmbe.
54:03 - 54:04
Araba ponmbe ponmbe ponmbe.
54:05 - 54:07
The Word is rain.
54:08 - 54:10
The Word is dust.
54:10 - 54:13
The Word is rain and dust.
54:14 - 54:16
The Word is black.
54:16 - 54:18
The Word is white.
54:18 - 54:21
The Word is black and white.
54:23 - 54:24
The Word is life.
54:25 - 54:27
The Word is death.
54:27 - 54:30
The Word is life and death.
54:31 - 54:33
Araba ponmbe ponmbe ponmbe.
54:33 - 54:35
Araba ponmbe ponmbe ponmbe.
54:37 - 54:39
Give bony thoughts.
54:39 - 54:42
The flesh of airy idioms.
54:52 - 54:57
Let harvestsongs reap the plenitude of waiting proverbs.
54:58 - 55:00
In the Beginning was not the Word.
55:01 - 55:03
In the Word was the Beginning.
55:17 - 55:18
Now, um.
55:21 - 55:25
Among the Yoruba, the, the word so important.
55:26 - 55:28
Actually, that's what give rise to this title.
55:28 - 55:33
This is my mother's favorite saying in Yoruba, ẹyin ọrọ, the word is an egg.
55:34 - 55:35
Hold it with care.
55:35 - 55:40
The moment it drops, you cannot gather the pieces together.
55:40 - 55:44
The word in, in flight, um, I'm talking about that.
55:44 - 55:46
And also transformations.
55:46 - 55:50
Uh, there's a short poem, awọn iyipada.
55:52 - 55:52
Um,
55:57 - 55:58
Transformations.
55:58 - 56:00
Awọn iyipada.
56:00 - 56:08
I stay very long in the river and I become a fish.
56:08 - 56:17
With a herd made of coral and fins, which tamed the distance of below depth.
56:18 - 56:22
I stay very long in the fish.
56:22 - 56:35
I become a mountain with a mist, cradled, crest, and feet capitated by grass, which sweetens dawn breast with Jasmine magic.
56:37 - 56:42
I stayed very long on the mountain and I become a bird
56:44 - 56:45
with a net of
56:46 - 56:54
polyglot straw and songs which stir the ears of slumbering forests.
56:55 - 57:01
I stay very long with the bird and I become the road.
57:05 - 57:16
With long, dusty eyes and limbs twining, twining, twining through the bramble like precocious pythons.
57:17 - 57:19
I stay very long on the road.
57:20 - 57:26
I become a segret lighted both ends by powerful gizards.
57:27 - 57:32
Ash winged firefly on nights of muffled darkness.
57:33 - 57:45
I stay very long with the segret and I become a clown with a wide painted face and a belly stuffed to the brim
1:07:53 - 1:07:57
It's terrible when people lose both, you know?
1:07:57 - 1:08:05
So I'm asking, uh, basically here, no crime is new as we say in Yoruba.
1:08:05 - 1:08:13
Um, what do you do to in any goat that you weep countless time for a repeated offense?
1:08:15 - 1:08:18
Africa has suffered and is still suffering.
1:08:18 - 1:08:35
Um, um, in 1898, 1898, 1897, there was a British Retaliatory Expedition against the kingdom of Benin.
1:08:37 - 1:08:46
Benin at that time was one of the flourishing areas, what is now Nigeria and Portuguese visitors earlier had
1:08:46 - 1:08:54
described that city, that Benin city itself as more advanced than some of the ones they saw in Portugal or whatever.
1:08:55 - 1:09:03
So it and art was the center, the spiritual and artistic center of that kingdom.
1:09:04 - 1:09:09
In fact, the king had people who made, uh, artifacts.
1:09:10 - 1:09:19
The British army went into the palace and took many, many of the, uh, artworks away.
1:09:21 - 1:09:27
One of the last, uh, correspondences I had before heading for here came from Switzerland.
1:09:27 - 1:09:32
Um, now there is an ex exhibition going on, uh, in Switzerland.
1:09:32 - 1:09:32
Now.
1:09:32 - 1:09:41
There was a poem I wrote, um, about one of these artifacts, the face of Co India.
1:09:42 - 1:09:43
In 1997,
1:09:44 - 1:09:55
1977, there was a festival of Black arts and, uh, and culture, my God, from different parts of the, of the Black world.
1:09:55 - 1:10:07
And also indigenous people like the Maori, Australia, New Zealand, and, uh, indigenous people, uh, in the US here, they, they were all in Lagos.
1:10:07 - 1:10:17
Now, before that, the Nigerian government wanted to use that mask as the symbol, the spiritual center of the gathering of Black people.
1:10:18 - 1:10:22
The British government said, no, give us.
1:10:22 - 1:10:22
He said, no.
1:10:22 - 1:10:23
What's the reason?
1:10:23 - 1:10:31
We are not sure it'll be safe, because we, we were asking them to lend descent to us.
1:10:32 - 1:10:43
Uh, diplomatic shuttle kinds of things happened at, at a point they said they were afraid it might be damaged by humidity.
1:10:44 - 1:10:46
It came from that humidity.
1:10:48 - 1:10:54
So eventually the Nigerian government had to commission somebody to make an another.
1:10:54 - 1:10:56
Uh, another mask.
1:10:56 - 1:10:58
Uh, what do you call this?
1:10:59 - 1:11:05
So there is a short poem here titled Africa's Memory.
1:11:07 - 1:11:08
Africa's Memory.
1:11:09 - 1:11:15
I ask for Oluyenyetuye bronze of Ife.
1:11:15 - 1:11:19
The moon says it is in Bonn.
1:11:20 - 1:11:24
I ask for Ogidigbonyingbonyin mask of Benin.
1:11:25 - 1:11:27
The moon says it is in London.
1:11:28 - 1:11:31
I ask for the Dinkowawa stool of Ashanti.
1:11:32 - 1:11:34
The moon says it's in Paris.
1:11:35 - 1:11:39
I ask for Togongorewa bust of Zimbabwe.
1:11:40 - 1:11:42
The moon says it is in, in New York.
1:11:44 - 1:11:52
I ask, I ask, I ask, I ask for the memory of Africa.
1:11:53 - 1:11:58
The seasons say it is blowing in the wind.
1:11:59 - 1:12:03
The hunchback cannot hide his burden.
1:12:20 - 1:12:21
I'm not leaving yet.
1:12:21 - 1:12:22
No, no, no.
1:12:32 - 1:12:33
So, um,
1:19:48 - 1:19:50
nowadays, bluer than earth resounds in me.
1:19:50 - 1:19:55
It is time, yes, times cannot so we cannot explain the world.
1:19:56 - 1:19:58
Name the same as marrow beaten to blue.
1:19:59 - 1:20:03
Bones beyond cracking, circling the belly of the earth.
1:20:03 - 1:20:09
Our voices for the whole of you, shatter the glass windows of unrelenting heated houses.
1:20:09 - 1:20:12
If mother describes the world, a tumor.
1:20:13 - 1:20:13
Yes.
1:20:14 - 1:20:17
The broad and flat elements of borders.
1:20:17 - 1:20:18
Yes.
1:20:18 - 1:20:19
Like zodiacs?
1:20:19 - 1:20:20
Yes.
1:20:20 - 1:20:24
Mirage of a late world slung from tractor factories.
1:20:24 - 1:20:25
Yes.
1:20:25 - 1:20:26
Still hidden from the door.
1:20:27 - 1:20:29
A warbler is undone by singing today.
1:20:30 - 1:20:31
Yes.
1:20:31 - 1:20:33
Signal Hill cast trees.
1:20:33 - 1:20:34
Bagatelle.
1:20:35 - 1:20:37
Are we forgeries until we are foregone?
1:20:37 - 1:20:39
We sudden and halved.
1:20:40 - 1:20:42
Receding into flashes at the bus stop.
1:20:42 - 1:20:47
Before formalin, before law, before order, before expertise.
1:20:48 - 1:20:51
It is a some time-ish time for the animals.
1:20:51 - 1:20:54
Crossed by invisible detachment from even legs.
1:20:54 - 1:20:55
So high up.
1:20:56 - 1:21:00
As are the white ships blinking ahead, ahead of rosettes for the hungry.
1:21:01 - 1:21:03
Six shrubs of sea grass.
1:21:03 - 1:21:05
Books we tell ourselves.
1:21:06 - 1:21:14
A rock, a re-watering hole, flat officers of high ranks, and mother pleading with a cloth bundled on her waist.
1:21:14 - 1:21:17
Who might know, know where the world deepens
1:21:17 - 1:21:24
its temper of salted organs families shared for balance and your hands in the midst of washing.
1:21:25 - 1:21:28
My mother says, look how we are astonished.
1:21:28 - 1:21:32
By the jails, I say by the floors holding our reflections.
1:23:27 - 1:23:33
This wind, you know, conducts a phrase against my childish limits again to survive.
1:23:33 - 1:23:35
Monosyllabic as life.
1:23:36 - 1:23:38
My mother says, come by heart.
1:23:39 - 1:23:46
And I watched someone hoard these few wisdoms with which like death, I am the last to leave the room.
1:31:39 - 1:31:42
You know, when you're getting ready for work and you see it and you go, I'm not going today.
1:31:42 - 1:31:42
I gotta see this.
1:33:59 - 1:34:02
It's not every day a gal gets the sample a god, you know that.
1:34:03 - 1:34:04
Why are you being so rough on me?
1:34:05 - 1:34:12
I feel my eyes twisting, the lids crusting over and boiling, the pupils glowing like red coals.
1:34:12 - 1:34:17
Athena, woman to woman, could you have resisted him?
1:34:17 - 1:34:25
Would you have been able to wait for the proper place, the right moment, to jump those immortal bones?
1:34:26 - 1:34:30
Now my feet are tangled with hair, my ears are gone.
1:34:30 - 1:34:34
My back is curving and my lips have grown numb.
1:34:34 - 1:34:38
My garden boy just shattered at my feet.
1:34:39 - 1:34:42
Damnit, Athena, take away my father's gold.
1:34:42 - 1:34:44
Send me away to live with lepers.
1:34:44 - 1:34:47
Give me a pimple or two.
1:34:48 - 1:34:49
But my face.
1:34:49 - 1:34:56
To have men never again gaze at my face, growing stupid in anticipation of that first touch,
1:34:56 - 1:34:58
how can any woman live like that?
1:34:59 - 1:35:05
How can I watch their warm bodies turn to rock when their only sin was desiring me?
1:35:06 - 1:35:07
They just want to see me sweat.
1:35:08 - 1:35:11
They just want to touch my face and run their fingers through my...
1:35:15 - 1:35:15
my hair.
1:35:18 - 1:35:19
Is it moving?
1:37:51 - 1:37:52
In the next breath,
1:37:53 - 1:37:54
I'm scared, Mama.
1:37:55 - 1:37:55
I'm sick.
1:37:56 - 1:37:57
I cough all night.
1:37:58 - 1:38:07
Then as if he hadn't just swift whispered that weakness, he swifts to a sputter of jailhouse legalese bringing me up to date on his creaky version of hope.
1:38:08 - 1:38:15
Since I'd never been in jail before and since I've been staying outta trouble in here and since I've been doing everything they say and since it wasn't my gun.
1:38:15 - 1:38:24
But does it matter what grace the system grants if he's eating well or wrong, if the sentence runs together atop on one another, if he's crazy about his Mama,
1:38:25 - 1:38:34
because when dark drops and my son can no longer fight sleep, a man savagely focused will arc over him hefting a sock, swollen with dead D batteries.
1:38:35 - 1:38:39
Again, because of the dozens of times he swears it's about to happen
1:38:39 - 1:38:45
I've become an expert at visioning my son's already nicked skull collapsing and slick with itself.
1:38:46 - 1:38:51
200 miles away I wince and gamely wear his wound.
1:38:52 - 1:38:52
Two.
1:38:53 - 1:38:57
There's a picture of Damon snapped over 20 years ago when he was two.
1:38:58 - 1:39:06
It's black and white, just one unkempt moment in the life of a kid, a snap, only a mother craving, an unburdened memory could love.
1:39:06 - 1:39:10
His gray sweatsuit is caked with grime, his crown impossibly kinked.
1:39:11 - 1:39:15
Staring at the photo, I long to plunge my hands into those raucous naps.
1:39:15 - 1:39:22
Kiss his nose and scoop his resisting wriggle into my arms to snort that rusty meld of sugar and funk.
1:39:22 - 1:39:29
A voice interrupts Ma. Ma. It is 20 years later, again.
1:39:30 - 1:39:32
I should never have picked up the phone.
1:39:33 - 1:39:33
Three.
1:39:34 - 1:39:37
I can get in my car and drive toward him.
1:39:37 - 1:39:46
Filling three highway hours with Motown's, begging men, brown liquor, Aretha songs in those damned, insistent pictures of my boy, the way he used to be.
1:39:46 - 1:39:52
Dead, deadpan jokester, giggling gum cracker stupefied by rockets and girls.
1:39:52 - 1:39:54
Then without mercy, he sprouts upward.
1:39:54 - 1:39:56
Dons cavernous denims.
1:39:56 - 1:40:03
Stows away screw top wine and morphs into OG cocked cannon, baby maker, rhyme buster.
1:40:03 - 1:40:05
Lemming, lemming, lemming, lemming, lemming.
1:40:06 - 1:40:10
That last picture, the one of him I hate the most, stays with me the longest.
1:51:52 - 1:51:56
And most importantly, the lover of Lorna.
1:51:56 - 1:51:59
Mr. The Commander.
1:51:59 - 1:51:59
Yes.
1:51:59 - 1:52:00
I'm sorry.
1:52:29 - 1:52:37
I was just walking over there in the lobby a little bit ago, and I see, you know I just, in the back there, I see Patricia like, tap and tap and tap.
1:52:37 - 1:52:39
And I said, what you doing Patricia?
1:52:39 - 1:52:41
She said, I'm working on something.
1:52:47 - 1:52:49
That woman is serious.
1:52:49 - 1:52:50
So this is what you were doing.
1:52:51 - 1:52:52
That's beautiful.
1:52:54 - 1:52:58
Write my name.
1:52:59 - 1:53:02
Write my name up there.
1:53:04 - 1:53:06
Write my name.
1:53:10 - 1:53:13
Write my name up there.
1:53:15 - 1:53:21
Yes if I touch my finger on the golden pen.
1:53:22 - 1:53:24
The golden pen?
1:53:24 - 1:53:27
Yes, the golden pen.
1:53:27 - 1:53:37
If I touch my finger on golden pen and write my name up there.
1:53:39 - 1:53:41
A song for poets.
1:53:45 - 1:53:47
So thank you Joanne.
1:54:08 - 1:54:14
You know, and I, I thought, I thought to myself an hour?
1:54:14 - 1:54:25
I, I, I had only prepared 15 minutes, but I, I'll try, you know, so I'm gonna give it a shot so, you know, we'll see, we'll see what happens.
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Two poems.
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Fish serpent egg scorpion.
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This is for my son, Kelly.
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For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
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What father among you, if his son asks for a fish, will give him a snake instead?
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Or if he asks for an egg, will give him a scorpion?
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Luke 10 12.
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There were no tears, but in the commotion of these emotional days, the impetus for tears, when I said to him, there in the
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cold street, wearing our sporty winter jackets, I am your gift, this body before you, still here to say, let's take a walk,
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son, me, this complex of secure love.
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I'm not your enemy, not a murky pond of dangers.
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me embracing him, and him saying, sorry, Dad, I know.
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And even now, it breaks me that I could present him with my body, my mortality, my leaving him; that I
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could let him feel the start of his long mourning before it has to come.
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I said, I said, I could die today, not as hyperbole, but as a truth that runs through my veins, my lungs.
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This is love, then, a father and a son, him handsome, fluid, tender, the boy and man, all there, and me mourning for his bereavement.
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It was a passing thing.
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I know that this father must say again and again,
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I made, I'm made for you, and I will not promise you a fish and then hand you the threat of a serpent.
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Roots natty roots, dread binghi dread, I and I are the roots.
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Roots natty, dread binghi, I and I are the roots.
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Got to survive in this man manmade downpression.
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Got to survive in iration.
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I said roots natty roots.
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Dread binghi dread.
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Because I and I are the roots.
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And these are my closing remarks, kind of, I have to say a bunch of thank yous, but I wrote this this morning for you.
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What worlds we make when we see each other.
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Here, the heavenly bodies of us, Black and brown, and beautiful breath full breeding the full whirling whirlwinds of us here
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in present tense, in present time, we are what worlds we resurrect from the black holes of their stolen or untimely endings.
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Lazarus, we breathed back into being with each diasporic
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hello, each intergenerational corridor, conversation, every fist bump, handshake, and hug.
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What worlds in touch?
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What worlds in the holding absent of the holds to have made a world that holds us?
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What worlds we make when we hear each other's music, our new and familiar rhythms reshaping the orbits of us.
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Let us dance to us.
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Let us move in us.
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I have a list of thank yous.